By Andrea Righi (auth.)
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Additional info for Biopolitics and Social Change in Italy: From Gramsci to Pasolini to Negri
Are over. It is important to remember the courageous efforts of everyone . . however, we need to work and stick to the instructions of our bosses who have their share of responsibilities in production. They will not obviously rule as despots, rather they will give their necessary input, maintaining discipline with equity and good sense . . Let us remember that bosses are necessary. 1 As it deﬁnes the party line concerning the public (production) and the private sphere (household), this statement can be considered the birth certiﬁcate of the Communist and Socialist postwar ideology.
The parallel with the Taylorized worker is comprehensible. Just as his or her subjective transformation depends on the working out of capital’s processes of abstraction at the service of the producers, the determination of women’s self-transformative activity resides in their capacity to carry out successful forms of struggles in the situation in which they operate. In other words, the translation of women’s subjective act depends on the critical understanding and the transformation of the means and ends of the biopolitics to which they are subjected as reproducer and producers.
When Gramsci proceeds to give his proletarian counterexample, he recalls: I know two proletarian women who understand it [Nora’s drama], because they have never needed divorce or the law to achieve self-awareness or create a world where they are better understood and more human. These two proletarian women left their families, with the full consent of their husbands, who are not gentlemen but honest workers, and have gone off with the men best suited to them. 96 The English translation of the article presents some problems.
Biopolitics and Social Change in Italy: From Gramsci to Pasolini to Negri by Andrea Righi (auth.)
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