By Robert Lanza
But that used to be simply the beginning.
In Beyond Biocentrism, acclaimed biologist Robert Lanza, certainly one of TIME Magazine’s "100 such a lot Influential humans in 2014," and prime astronomer Bob Berman, take the reader on an highbrow thrill-ride as they reassess every thing we concept we knew approximately lifestyles, demise, the universe, and the character of truth itself.
The first step is acknowledging that our present version of truth is calling more and more creaky within the face of modern medical discoveries. technology tells us with a few precision that the universe is 26.8 percentage darkish topic, 68.3 percentage darkish power, and simply 4.9 percentage usual topic, yet needs to confess that it doesn’t relatively understand what darkish topic is and is familiar with even much less approximately darkish strength. technology is more and more pointing towards an unlimited universe yet has no skill to provide an explanation for what that truly potential. thoughts akin to time, area, or even causality are more and more being verified as meaningless.
All of technology relies on info passing via our attention yet technological know-how hasn’t the foggiest notion what realization is, and it can’t clarify the linkage among subatomic states and remark via unsleeping observers. technology describes lifestyles as an random incidence in a useless universe yet has no actual knowing of the way lifestyles started or why the universe seems to be exquisitely designed for the emergence of life.
The biocentrism concept isn’t a rejection of technological know-how. on the contrary. Biocentrism demanding situations us to completely settle for the results of the newest clinical findings in fields starting from plant biology and cosmology to quantum entanglement and consciousness.
By hearing what the technology is telling us, it turns into more and more transparent that existence and attention are basic to any precise knowing of the universe. This forces a basic rethinking of every thing we notion we knew approximately lifestyles, loss of life, and our position within the universe.
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Additional resources for Beyond Biocentrism: Rethinking Time, Space, Consciousness, and the Illusion of Death
No arrows exist. Randomization is a present-moment process. Sure, we humans can always peer at a dynamic scene, look away for a while, then look again, and things will be different. But different scenes, the fact of change, and randomization itself are not the same thing as time. Boltzmann essentially said that a state of order in which molecules just happen to all move at the same speed and direction is the most improbable case we can imagine. In other words, the second law of thermodynamics is merely a statistical fact.
A fascination with such Eastern views arrived in Western countries in the late nineteenth century, abetted by visits of a succession of influential, articulate Indian teachers such as Paramahansa Yogananda, Swami Vivekananda, and more recently Deepak Chopra. In the 1940s, Yogananda, through books such as his best-seller Autobiography of a Yogi, attempted to justify the Eastern view of the cosmos through science. By most accounts, such efforts sounded forced and the science arguments were less than compelling.
Actually, Aristotle hardly went out on a limb to say these things, as this solipsistic view had many adherents before he arrived on the scene. Aristotle didn’t quit there. In Book IV of Physics, he argued that time has no independent existence on its own. It only subsists when people are around; we bring it into existence through our observations. This is very much in line with modern quantum experiments. No physicist today thinks that time has an independent reality as any sort of “absolute” or universal constant.
Beyond Biocentrism: Rethinking Time, Space, Consciousness, and the Illusion of Death by Robert Lanza
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