By Meg Cabot

ISBN-10: 0545539056

ISBN-13: 9780545539050

From number one long island occasions bestselling writer Meg Cabot, the darkish reimagining of the Persephone fantasy involves an exciting conclusion.

Death has her in his clutches. She doesn't wish him to enable go.

Seventeen-year-old Pierce Oliviera knew via accepting the affection of John Hayden, she'd be pressured to reside endlessly within the one position she's constantly dreaded such a lot: the Underworld. The sacrifice appeared worthy it, notwithstanding, since it intended she can be with the boy she loves.

But now her happiness -- and security -- are threatened, all as the Furies have came across that John has damaged certainly one of their strictest principles: He revived a human soul.

If the stability among existence and dying isn't fastened, either the Underworld and Pierce's domestic again on the earth may be wiped away. yet there's just one solution to fix order. anyone has to die.

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Mythologie ist spannender als jeder Krimi, grausamer als jeder Horrorfilm und leidenschaftlicher als jeder Liebesroman!

Wie hieß er doch noch gleich, der Meeresgott bei den Griechen? used to be waren bloß die zehn Aufgaben des Herkules? Antworten auf solch typische Fragen nach dem Motto "Wie warfare das nochmal? " finden Sie in diesem wunderbaren Nachschlagewerk, das zum Schmökern einlädt.

Der Schwerpunkt des Buches liegt auf der griechischen und römischen Mythologie, aber auch nordeuropäische Gestalten wie König Artus und Beowulf, weniger bekannte Sagen aus Ägypten und Asien und die Mythen lateinamerikanischer Völker wie den Maya, Azteken und Inkas kommen nicht zu kurz.

Additional info for Awaken (Abandon Trilogy, Book 3)

Sample text

319-322. La saison des rivières dérivation qu'on suppose dans la forme primitive qui a été rectifiée en Nept-ûnus, aucun ne justifie l'élimination du génifif explicatif: nepôs de qui, ou de quoi ? Aussi, non seulement dans l'esquisse de 1963 1, mais même après 1965, après les articles de MM. Pinault et Guyonvarc'h, je me suis gardé d'insister sur une hypothèse, raisonnable certes, mais exposée à cette objection. En 1966, traitant de Neptune dans La religion romaine archaïque, je me suis borné à la mentionner dans une note qui se voulait prudente 2.

De même que le lac de Némi, dont il n'est séparé à vol d'oiseau que par deux kilomètres environ, il se trouve dans le cratère d'un ancien volcan; aucun cours d'eau ne l'alimente et il est entouré de tous côtés par une chaîne continue de montagnes et de collines, dont la crête est partout d'au moins ioo mètres plus élevée que le niveau du lac. Le site admirable et non encore gâté par les excès de la « modernisation est dominé par le mont Cavo (993 mètres), sur lequel la confédération latine avait construit le temple de Jupiter Latialis.

Le second type, moins fréquent, est cependant bien attesté. Il n'est certainement pas sans intérêt pour l'intelligence de la fête des Parilia et de la déesse Palès de savoir que ce 21 avril est le dies natalis de Rome 5; ni, pour l'interprétation du dieu Consus, de savoir que c'est aux Consualia, sans doute ceux du 21 août plutôt que ceux du 15 décembre, que Romulus a fait enlever les Sabines pour- procurer des femmes à son peuple d'hommes 6. LesNeptunalia, qui n'ont pas de mythe de fondation, sont-ils liés à un récit du second type ?

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