By Stephen D. O'Leary
Apocalyptic expectancies of Armageddon and a brand new Age were a fixture of the yankee cultural panorama for hundreds of years. With the method of the 12 months 2000, such millennial visions look once more to be expanding in attractiveness. Stephen O'Leary sheds new gentle at the age-old phenomenon of the tip of the Age by means of presenting a rhetorical reason for the charm of millennialism. utilizing examples of apocalyptic argument from historical to fashionable occasions, O'Leary identifies the ordinary styles in apocalyptic texts and routine and indicates how and why the Christian Apocalypse has been used to aid numerous political stances and courses. The e-book concludes with a serious overview of the new appearances of doomsday eventualities in our politics and tradition, and a meditation at the importance of the Apocalypse within the nuclear age. Arguing the Apocalypse is the main thorough exam of its topic up to now: a learn of a ignored bankruptcy of our spiritual and cultural heritage, a consultant to the politics of Armageddon, and a map of millennial recognition.
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Extra info for Arguing the Apocalypse: A Theory of Millennial Rhetoric
3 The purpose of the analysis that follows, then, is to trace the patterns of oscillation between myth and speculative thought in order to demonstrate more clearly the social consequences that follow from certain experimental solutions to the cosmological problems that face all human societies. The study of cosmological speculations on the end of time, the origin and future of evil in the universe, and the destiny of humanity will enable critics to identify the premises, expressible in propositional as well as narrative form, from which religious arguments are derived and constructed.
Examining myth in regard to its argumentative form, and argument as mythic enactment, this study of apocalypse aims to show how hierarchies of ultimate terms are placed in time as they define an epoch, an age coming to its fulfillment or completion, and how these hierarchies are then modified as they are forced to account for the particularities of experience. Topoi as Propositions of Human Social Knowledge The history of topical theory offers no single definition of the term topos satisfactory for the purposes of this study.
For example, it is easy to imagine how, if faced with a divi on of labor involving tasks of varying degrees of pleasantness, one might argue to a coworker that the hard thing is better than the easy, while justifying one's own laziness on the principle that the easy thing is better than the hard. Social knowledge, then, is formed through a common experience of phenomenal situations; it can assume antinomic forms because social knowledge propositions are articulated differently as human beings shift between vantage points and define situations with different terminologies (such as those of self-interest or altruism).
Arguing the Apocalypse: A Theory of Millennial Rhetoric by Stephen D. O'Leary
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