By Colin Ward

ISBN-10: 0192804774

ISBN-13: 9780192804778

What do anarchists wish? it kind of feels more uncomplicated to categorise them through what they don't wish, particularly, the companies of the country, and to spot them with rioting and protest instead of with any coherent ideology. yet with demonstrations like these opposed to the area financial institution and the overseas financial Fund being blamed on anarchists, it's transparent that a proof of what they do stand for is lengthy past due.

Colin Ward offers solutions to those questions by means of contemplating anarchism from various views: theoretical, historic, and foreign, and by way of exploring key anarchist thinkers, from Kropotkin to Chomsky. He appears severely at anarchism by means of comparing key principles inside it, reminiscent of its blanket competition to incarceration, and coverage of "no compromise" with the equipment of political decision-making. Can anarchy ever functionality successfully as a political strength? Is it extra "organized" and "reasonable" than is at present perceived? regardless of the politics of the reader, Ward's argument guarantees that anarchism should be far better understood after experiencing this book.

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Extra resources for Anarchism: A Very Short Introduction (Very Short Introductions)

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But in any case the evil would decrease, because nobody could make profits out of its sale, and nobody could speculate on the hunt for speculators. And for this reason our suggestion either will not be taken into account, or it will be considered impractical and mad. Yet intelligent and disinterested people might say to themselves: Since the penal laws have proved to be impotent, would it not be a good thing, as an experiment, to try out the anarchist method? Errico Malatesta in Umanità Nova, 2 September 1920, reprinted in V.

When he died, 44 years later, the obituarists noted that his advocacy of bi-nationalism caused him to be ostracized by the orthodox as ‘an enemy of the people’. These 20th-century responses were certainly not anticipated by the 19th-century anarchists. Their classical statement on religion as a social phenomenon came from the most widely circulated work of the Russian anarchist Michael Bakunin, God and the State. In this fragment, written in 1871, he deplores the fact that belief in God still survived among the people, especially, as he put it, ‘in the rural districts, where it is more widespread than among the proletariat of the cities’.

They were harbingers of the subsequent bloodless collapse of the Soviet Union, after decades of appalling suffering for those who, usually inadvertently, failed to please their rulers. As the regimes of their jailers collapsed around them, there was some comfort for the surviving anarchists, with their black flags of protest against the new capitalism steered into being by their old oppressors. They were still monotonously right and their priorities remained the same. 25 Revolutionary moments Needless to say, in the years of exile, those anarchists who had survived both the war and Franco’s revenge devoted endless debate to the fatal decision of the leaders of the CNT to become part of government in an effort to combat Soviet dominance.

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