By Maurice Casey
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Perspectives on questions 19 Said R. Jeremiah, “So who is going to tell us that this version is well set forth? ” Said R. ” (b. Šabb. 13 There is a still bigger question we must ask: Where did the socalled ‘rabbinic’ style we see in later Talmudic texts come from? What culture(s) influenced it? 14 One part of this Hellenization process was the assimilation of Greek rhetoric into the language, which formed the basis for the Greek educational system. 16 This is not to say that rabbinic rhetoric was a carbon copy of Greek rhetoric; a major difference between the two systems is that Hebraic deliberation did not make time for sophistic wanderings (questioning for the sake of questioning).
Ian Worthington, BCAW (Oxford: Blackwell, 2007), 108; Kennedy, New History of Classical Rhetoric, 52; and cf. Aristotle, An. post. 77a32–34. 43 The tendency of eroteticians to deal only with simplistic question examples is a substantial weakness in this field; see for example, Henry Hiż, “Questions and Answers,” JPhil 59:10 (1962): 257; and Sylvain Bromberger, “Questions,” JPhil 63:20 (1966): 598. 44 Aristotle, Rhet. 1419a. 45 Aristotle, Poet. 1456a33–1456b19; and contra Aelius Theon, Progymn. §5; Hermogenes, Progymn.
Nothing extant prior to the 4th century bc reveals any technical discussion of questions, argumentation or rhetoric,18 although Quintilian credited Protagoras with introducing sentential logic and it is arguable that Aristotle credited Zeno of Elea (c. ’21 Unfortunately, Socrates’ real relationship with questions is much more complex than recognized in popular perception. He is known to have questioned questions, and in the course of answering a question from Meno set up one of the modern ideals for interrogative use: Do you see what a captious argument you are introducing—that, forsooth, a man cannot inquire either about what he knows or about what he does not know?
An aramaic approach by Maurice Casey
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