By W. A. Sherrill, W. K. Chu
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Extra resources for An Anthology of I Ching
Zeus as an archetypal chief executive may “birth” or bring women into an organization. Her war cry may not be audible in contemporary Olympian heights and the golden armor may be her reputation and résumé, but the message is the same: Athena has arrived and Zeus is her mentor. The last three decades of the twentieth century have provided golden opportunities for women to enter the bastions of corporate, political, academic, or professional power. Women like the goddess Athena, who have an affinity for male mentors in fields where a strategic mind is an advantage, have been the greatest beneficiaries of the women’s movement.
Wherever they settled, they sub- 16 / Goddesses in Older Women jugated the people of the goddess. The power and attributes of the goddess were either diminished and made insignificant (as unvalued qualities) or taken over and appropriated (swallowed) by male gods. The once Great Goddess was fragmented into many lesser goddesses and incorporated into the religion. They became subservient consorts or daughters of gods. E. Gimbutas called them Kurgans after the Kurgan burial mounds found in the arid area near the Caspian Sea.
Usually she is given no public credit. Whatever the contribution Albert Einstein’s wife made to his theories remains unknown, yet she was a brilliant physics student when they met. Will and Ariel Durant worked together on The History of Civilization, yet her name did not appear as a coauthor until the seventh volume. When it was impossible for women to have their intellect taken seriously, their ideas had to be attributed to a man, or bear a man’s name. The same pattern occurs in work environments of all kinds, when a Zeus co-opts the work or ideas of women who are seen as helpmates to the important man.
An Anthology of I Ching by W. A. Sherrill, W. K. Chu
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