By D. María Trimble
The 1st booklet within the Amáne of Teravinea sequence. while a hero emerges within the state of Teravinea, he usually rises from the ranks of the dragon riders. long ago, just one girl has healthy the profile. previously ... Fifteen-year-old Amáne reveals herself witness to the hatching of a dragon egg. The painful linking ceremony creates a bond among the 2 that can not be damaged. She and her dragon, Eshshah, develop into the single dragon and rider in a state that when abounded with the gorgeous creatures and their riders. Amáne and Eshshah are thrown right into a clash that they don't but comprehend. something is definite — the destiny of the dominion rests upon their shoulders...
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Mythologie ist spannender als jeder Krimi, grausamer als jeder Horrorfilm und leidenschaftlicher als jeder Liebesroman!
Wie hieß er doch noch gleich, der Meeresgott bei den Griechen? used to be waren bloß die zehn Aufgaben des Herkules? Antworten auf solch typische Fragen nach dem Motto "Wie battle das nochmal? " finden Sie in diesem wunderbaren Nachschlagewerk, das zum Schmökern einlädt.
Der Schwerpunkt des Buches liegt auf der griechischen und römischen Mythologie, aber auch nordeuropäische Gestalten wie König Artus und Beowulf, weniger bekannte Sagen aus Ägypten und Asien und die Mythen lateinamerikanischer Völker wie den Maya, Azteken und Inkas kommen nicht zu kurz.
Additional info for Amáne of Teravinea (The Chosen One, Book 1)
Thus arose an idea of the universe which was not only very far from reality, but was one which corresponded wholly to subjective phantasies. We know, from our-own experience, this state of mind. It is an infantile stage. To a child the moon is a man or a face or a shepherd of the stars. The clouds in the sky seem like little sheep; the dolls drink, eat and sleep; the child places a letter at the window for the Christ-child; he calls to the stork to bring him a little brother or sister; the cow is the wife of the horse, and the dog the husband of the cat.
And what in ourselves do we consider immoral and non-existent, or which we at least wish were non-existent? , sexuality in all its various manifestations [my italics]23. Even though Jung keeps his own ideas about the nature of libido firmly in the closet in the first part of Wandlungen, he does feel confident enough to discuss his ideas about what he would later call the collective unconscious. Although it may seem strange that Jung did feel confident enough to write about this topic but not about his ideas about Freud’s theory of the libido, it is very likely that Jung knew that Freud would not be insulted by his insistence that there is a phylogenetic layer in the unconscious.
He focused primarily on the two skulls at the end of the dream, and wanted to know with whom Jung associated these skulls. Jung continues: I knew perfectly well, of course, what he was driving at: that secret deathwishes were concealed in the dream. ’ I thought to myself. Toward whom would I have death-wishes? I felt violent resistance to any such interpretation. I also had some intimation of what the dream might really mean. But I did not then trust my own judgment, and wanted to hear Freud’s opinion.
Amáne of Teravinea (The Chosen One, Book 1) by D. María Trimble
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