By Richard Horsley
This statement highlights either the socio-political context of one Corinthians and the conflict of considerably assorted non secular viewpoints represented through Paul and the congregation he had based in Corinth. particularly, Richard Horsley exhibits that this letter offers a window during which one might view the stress among the Corinthians' curiosity in cultivating person spirituality and the apostle's main issue for build up a social-religious group dedicated to the typical virtue, for the flourishing either one of own dignity and a humanizing harmony.
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Extra resources for Abingdon New Testament Commentary -1st Corinthians (Abingdon New Testament Commentaries)
Sosthenes is not necessarily the same as the officer of the Jewish synagogue in Corinth in Acts 18:17. Acts is not a trustworthy source for the existence of a Jewish "assembly" in Corinth because the author repeatedly stereotypes "the Jews" as attacking Paul and other apostles. If he had been a Jew in Corinth, Sosthenes must have joined the movement Paul started there and become a coworker in his subseqent ministry. First Corinthians 1:2 is the most elaborate address of the genuine letters. Here Paul is already framing his argument to the Corinthians.
2 Tim 2:18). However, all of these explanations were developed well before the recognition that historical reconstruction must take into account Paul's rhetorical formulations. A very recent and socially more concrete approach working from Paul's rhetoric—although not in its ancient Greek forms—argues that Corinthian women in particular, caught up in the free flow of the Spirit, had experienced liberation from their confinement to subordinate and demeaning roles in the traditional patriarchal Greco-Roman households.
Mysterion) referred to God's plan for the deliverance of the people/Israel from imperial domination, which often was expressed in more grandiose terms as the eschatological fulfillment of history. God's mystery, the eschatological plan of fulfillment now revealed to Paul and others, was an 58 1 CORINTHIANS 2:6-3:4 integral if not formative concept in Paul's basic orientation to reality (see also 1 Cor 15:51; Rom 11:25-26). , 1QS 3 : 1 3 ^ : 2 5 ) , "wisdom" (Heb. hokhmah) was frequently used as a synonym for the "mystery(ies)" of God's plan of fulfillment (now revealed).
Abingdon New Testament Commentary -1st Corinthians (Abingdon New Testament Commentaries) by Richard Horsley
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