By Charles Landon

The writer writes within the culture of C.H. Turner, G.D. Kilpatrick and J.K. Elliott, and makes an attempt a reconstruction of the Greek textual content of Jude in accordance with the reason of thoroughgoing eclecticism. The goals of his examine are to use an eclectic method of the answer of textual difficulties in Jude, and to figure out the level to which the textual content of Jude released within the United Bible Societies' Greek New testomony (GNT4) is a fabricated from the eclectic excellent. during this paintings, eclecticism is outlined intimately, differences being made among eclectic generalism, rational feedback, and thoroughgoing eclecticism. each one of ninety five version devices is analysed separately and the gear supplied for every unit indicates as a lot version as attainable in a compact form.

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28; Rom. 5; Gal. 12; and Heb. 91 Fee contended further that scribes tended to refrain from Atticizing non-Greek expressions. 96 91. Epp and Fee, Theory and Method, p. 134. 92. Martini, 'Eclecticism and Atticism', p. 153. 93. Elliott, Essays and Studies, pp. 65-66. D. D. Kilpatrick, pp. D. Kilpatrick, pp. 195-200. 94. K. Elliott, 'Phrynichus' Influence on the Textual Tradition of the New Testament', ZNW 63 (1972), pp. 133-38; idem, 'Moeris and the Textual Tradition of the Greek New Testament', Essays in Honour of George D.

4 and 25. It is difficult to advance a transcriptional reason for the omission of KOU, but if it is deliberate, then it could be a reaction to the perceived pleonasm which is rendered by including KOU. The omission could also be accidental. With no intrinsic or transcriptional arguments against our remaining reading m i eipf|vr|, the latter should be printed. 2 m i ayarcTi ^ 7 2 K A B K L P ¥ 049 om. KOU ayanr[ 88 181 The general preference of the writer for triadic illustration as a stylistic device and the specific use of triadic illustration in v.

60); (2) the logion accords with Lucan style; (3) the logion contains the Lucan motif of ignorance (cf. 30); (4) the logion emphasizes forgiveness (cf. Lk. 47); and (5) the logion embodies the teaching of Jesus on loving one's enemy (cf. Lk. 27-28). Two of these arguments are altogether excluded from Petzer's analysis of variation at Lk. 34. 76. E. Ellis, T h e Silenced Wives of Corinth (1 Cor. 34-5)', Essays in Honour of Bruce M. Metzger, pp. 213-20. 34 A Text-Critical Study of the Epistle ofJude 1 Cor.

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