By Dave Mathewson

In this ebook the writer makes an attempt to maneuver past simply choosing and substantiating OT allusions in Revelation to contemplating how the presence of OT allusions and echoes impacts examining Rev. 21.1-22.5 and the way the OT features in the context of the complete paintings. the writer concludes number of semantic results come to mind by way of the author's non-stop intertextual attract the OT: new construction, new exodus, new Jerusalem, new covenant, bridge, new temple-priesthood, paradise restored and renewed, inclusion of the countries, prophetic legitimization. the varied allusions functionality to form the reader's notion of eschatological hope.

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Additional info for A New Heaven and a New Earth: The Meaning and Function of the Old Testament in Revelation 21.1-22.5

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17 reflects the language of Gen. 1. 42. Sim, Das himmlische Jerusalem, pp. 69-70. Sim argues that a metaphorical sense is present in Isa. 17 as well, pointing to the renewing of salvation and peace in Jerusalem, since v. 18 shifts the focus to Jerusalem. However, it is doubtful if Isa. 17 can be divested of any 'physical' implications, since w . 20-25 return to describe the effects of the new age on the land. 43. Cf. Roloff, Die Offenbarung, p. T. Beckwith, The Apocalypse of John: Studies in Introduction with Critical and Exegetical Commentary (Grand Rapids: Baker Book House, 1967), p.

While there is obvious value in examining the texttype of Old Testament allusions, classifying Old Testament allusions and echoes and assessing the exegetical techniques as employed by the author, this study will be primarily preoccupied with considering the function and interpretive significance of the presence of the Old Testament in Rev. 5. 5. This will then be related to two broader issues of rhetorical function and the relationship to the Greco-Roman world. The above considerations provide the impetus and set the agenda for a fresh examination of the use of the Old Testament in Rev.

Isa. 17 recapitulates the vocabulary and thought of earlier texts such as Isa. 3, 6, all of which contain the similar nUian/tTienn antithesis. In Isa. 22 Thus, the antithesis in these texts reflects a positive contrast between Yahweh's past and future acts of redemption. For the author of Isa. 25 It is this identical contrast between former troubles and a new creation which is reflected in Rev. 1. 22. Cf. 9. 20-21. Cf. B. Anderson, 'Exodus Typology in Second Isaiah', in B. Anderson and W. ), Israel's Prophetic Heritage: Essays in Honor of James Muilenburg (London: SCM Press, 1962), pp.

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