By John S. Saul

ISBN-10: 1783711418

ISBN-13: 9781783711413

20 years on from the autumn of apartheid in South Africa, veteran analyst and activist John S. Saul examines the liberation fight, putting it in a neighborhood and worldwide context and searching at how the preliminary optimism and desire has given technique to a feeling of challenge following hovering inequality degrees and the bloodbath of staff at Marikana.

With chapters on South Africa, Tanzania and Mozambique, Saul examines the truth of southern Africa’s post-'liberation' plight, drawing at the insights of Frantz Fanon and Amilcar Cabral and assessing claims new 'precariat' has emerged.

Saul examines the continued 'rebellion of the poor', together with the new Marikana bloodbath, that experience shaken the sector and should sign the opportunity of a brand new and extra hopeful destiny.

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Extra resources for A Flawed Freedom: Rethinking Southern African Liberation

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Along the way, Frelimo succeeded in liberating zones in Mozambique adjacent to its rear bases in Tanzania and Zambia where it built a new social infrastructure of agricultural co-ops, schools and health services. 2 Then, in the very first years of Mozambique’s independence, Frelimo also launched a bold experiment in socialist development. The intention: 1 This essay, in much the same form, was first published in the symposium on southern Africa cited in chapter 1, footnote 1. 2 José-Luis Cabaço, “THE NEW MAN (Brief Itinerary of a Project),” in A.

Activist Voices: Feminist Struggles for an Alternative World (Dar es Salaam: Tanzania Gender Networking Programme, 2003), p. 152. The interview with Bibi Titi, on which this article focusses was carried out by Ms. Meena in 1988. Tanzania Fifty Years On c 43 *** Strengths and weaknesses, then. But the question remains: should not Tanzania’s socialist moment constitute a very real learning experience for a continent that has still not fully confronted the threat of continuing subordination by global capital (including in its present-day Chinese form)?

Of “the people,” such class descriptors were all too readily collapsed into merely populist categories – instead of their facilitating a view of such “classes” as being potentially “empowerable” in genuinely radical terms. As Leander Schneider (one of the most careful and incisive of all scholars of the “ujamaa vijini” initiative) suggests, in this central rural policy several of the most inspiring strands of Nyerere’s politics flow together – in particular, an exemplary commitment to improving the condition of the poor, as well as his theorizing about the nexus of development, freedom, empowerment, and participation.

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