By Steve Kershaw
The publication leads the reader via those vivid tales, from the origins of the gods via to the homecomings of the Trojan heroes. all of the normal narratives are the following, in addition to a few much less universal characters and motifs. as well as the stories, the ebook explains key matters coming up from the narratives, and discusses the myths and their wider relevance.This long-overdue ebook crystallises 3 key parts of curiosity: the character of the stories; the tales themselves; and the way they've got and may be interpreted. For the 1st time, it brings jointly points of Greek mythology merely frequently on hand in disparate varieties - specifically children's books and educational works. there'll be a lot the following that's fascinating, brilliant, and weird in addition to regularly occurring. specialists and non-experts, adults, scholars and schoolchildren alike will achieve leisure and perception from this interesting and critical quantity.
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Extra info for A Brief Guide to the Greek Myths
Thus arose an idea of the universe which was not only very far from reality, but was one which corresponded wholly to subjective phantasies. We know, from our-own experience, this state of mind. It is an infantile stage. To a child the moon is a man or a face or a shepherd of the stars. The clouds in the sky seem like little sheep; the dolls drink, eat and sleep; the child places a letter at the window for the Christ-child; he calls to the stork to bring him a little brother or sister; the cow is the wife of the horse, and the dog the husband of the cat.
And what in ourselves do we consider immoral and non-existent, or which we at least wish were non-existent? , sexuality in all its various manifestations [my italics]23. Even though Jung keeps his own ideas about the nature of libido firmly in the closet in the first part of Wandlungen, he does feel confident enough to discuss his ideas about what he would later call the collective unconscious. Although it may seem strange that Jung did feel confident enough to write about this topic but not about his ideas about Freud’s theory of the libido, it is very likely that Jung knew that Freud would not be insulted by his insistence that there is a phylogenetic layer in the unconscious.
He focused primarily on the two skulls at the end of the dream, and wanted to know with whom Jung associated these skulls. Jung continues: I knew perfectly well, of course, what he was driving at: that secret deathwishes were concealed in the dream. ’ I thought to myself. Toward whom would I have death-wishes? I felt violent resistance to any such interpretation. I also had some intimation of what the dream might really mean. But I did not then trust my own judgment, and wanted to hear Freud’s opinion.
A Brief Guide to the Greek Myths by Steve Kershaw
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