By M J Duff; James T Liu; Michigan Center for Theoretical Physics. Inaugural Conference
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Extra info for 2001, a spacetime odyssey : proceedings of the Inaugural Conference of the Michigan Center for Theoretical Physics : Michigan, USA, 21-25 May 2001
The perplexity, and wonder, of natural beauty— that it should be at all—has hardly been addressed by philosophers. IV In the first place, here [upon this very twig laden with orange blossoms] is a prodigality of beauty; and what harm do they do by existing? And is man not a being capable of Beauty even as of Hunger and Thirst? And if the latter be fit objects of a final cause, why then not the former? Samuel Taylor Coleridge, Anima Poetae10 Leo Tolstoy, who in the end reduces aesthetics to morality, nonetheless usefully distinguishes between two philosophical conceptions Whence the Depth of Deep Ecology?
And is man not a being capable of Beauty even as of Hunger and Thirst? And if the latter be fit objects of a final cause, why then not the former? Samuel Taylor Coleridge, Anima Poetae10 Leo Tolstoy, who in the end reduces aesthetics to morality, nonetheless usefully distinguishes between two philosophical conceptions Whence the Depth of Deep Ecology? 29 of beauty. ” The first, the “objective-mystical definition,” Tolstoy finds characteristic of German Idealism with the second, “subjective” definition, characteristic of British aesthetics.
First, as intellectual historian Peter Brown has shown, nature was by no means de-sanctified with the rise of Christian civilization, as some have maintained; rather, places became re-sanctified—often more intensively—through remembered miracles and martyrdoms and epiphanies, as well as very tangible holy relics of many sorts, all seen as belonging not to a mythical, primordial era, but to historical time and in many cases recent memory. 24 Second, overflowing with a new kind of spiritual energy that they were eager to cultivate, large numbers of the faithful withdrew to the deserts— first those of Egypt, and then those of Palestine and Cappadocia— and for the first time wilderness, rather than just the domesticated nature of Plato’s Phaedrus and Virgil’s Georgics, came to be seen as Introduction: The Noetics of Nature 11 aesthetically meaningful, while providing a more adequate home for the intensive spiritual activity that was not possible within the city walls.
2001, a spacetime odyssey : proceedings of the Inaugural Conference of the Michigan Center for Theoretical Physics : Michigan, USA, 21-25 May 2001 by M J Duff; James T Liu; Michigan Center for Theoretical Physics. Inaugural Conference
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